Contrast a Model of the Coffee Entrepreneurship in the Covid-19 Era

Is observed a structure of five factors: representations, habitus, fields, capital, capabilities and enterprise that explained 54% of the total variance explained, although the research design limited findings local scenario, suggesting the inclusion of variables that the literature identifies Sociodemographic and socioeconomic variables to establish entrepreneurial profiles according to risk events;landslides, fires, droughts, floods, frosts or earthquakes. If a representation links coffee farming with other personal or community needs, then it supposes provisions that facilitate the objectification or anchoring of information related to sowing, harvesting, weather, pests, prices and prices. Faced with the environmental problems of droughts or floods, social capital networks in Xilitla respond with organization of the crop in diversified stages but confined to the achievement of goals that guarantee the productive cycle. The representations are discursive innovations from which scientific knowledge is disseminated in common sense and social thought, although this is exclusive of not only science, art or culture in general since the symbols to discover or invent are also prone to its transformation into interpretations of reality and more primarily discursive senses.

A Rose by Any Other Name: Gender-Affirming Care and Severe Mental Illness

The transgender population has higher rates of psychiatric disorders and stigma within medical settings. Literature suggests that gender-affirming care is the standard when working with such patients. There are limited studies regarding treating these patients with severe mental illness (SMI). This article explores how to treat SMI that impacts patients' reality to the point where their assigned sex cannot be acknowledged. The case presented is that of a transgender woman, where clarification of her natal sex was crucial to treatment. The patient denied her natal sex, endorsing a history of miscarriage. Studies on treatment of transgender SMI patients are limited. Gender-affirming treatment is the standard of care for these patients. Training how to ask pertinent questions and communicate effectively is necessary to prevent misdiagnosis, unnecessary treatment, and agitation. [Psychiatr Ann. 2023;53(5):221–223.]

Effects of Spatial Characteristics on Non-Standard Employment for Canada's Immigrant Population

Using microdata from Statistics Canada's Labour Force Survey (LFS) and Population Census, this paper explores how spatial characteristics are correlated with temporary employment outcomes for Canada's immigrant population. Results from ordinary least square regression models suggest that census metropolitan areas and census agglomerations (CMAs/CAs) characterized by a high share of racialized immigrants, immigrants in low-income, young, aged immigrants, unemployed immigrants, and immigrants employed in health and service occupations were positively associated with an increase in temporary employment for immigrants. Furthermore, findings from principal component regression models revealed that a combination of spatial characteristics, namely CMAs/CAs characterized by both a high share of unemployed immigrants and immigrants in poverty, had a greater likelihood of immigrants being employed temporarily. The significance of this study lies in the spatial conceptualization of temporary employment for immigrants that could better inform spatially targeted employment policies, especially in the wake of the structural shift in the nature of work brought about by the COVID-19 pandemic.

A Curious Case of New-Onset Diabetes

New-onset type 1 diabetes most frequently presents with diabetic ketoacidosis in young patients. A subset of patients with autoimmune type 1 diabetes may present with a slower progression to insulin deficiency and are frequently misdiagnosed with type 2 diabetes. Clinicians should screen for type 1 diabetes in patients who present with hyperglycemia and do not have obvious signs of insulin resistance or obesity. This case report presents an adult patient with hyperglycemia after a hospital admission for coronavirus disease 2019 and the evidence used to diagnose type 1 diabetes with atypical presentation.

The Mode of Reflexive Practice among Young Indonesian Creative Workers in the Time of COVID-19

This article examines reflexive practice among young creative workers in Yogyakarta, Indonesia, during COVID-19. Since March 2020, the COVID-19 pandemic has unleashed a series of relentless and overlapping crises across the Indonesian archipelago. In urban centres across Indonesia, the arts and creative sectors are among the key economic sectors severely afflicted by the pandemic. COVID-19 implies a lot more than the loss of income and livelihoods. Mobility restrictions, gig cancellations, venue closures, all entail the loss of connections, opportunities, and creative outlets. Yet despite such uncertain conditions, young creative workers remain reflexively creative in order to survive in everyday life. Building upon interviews and focus-group discussions with young creative workers in Yogyakarta, we found three modes of temporality-based reflexive practice: waiting, doing something and re-learning, which represent young creative workers' active responses manifested in the practical and contradictory relationship to the diverse possibilities within hierarchical and heterogenous cultural fields in a pandemic era characterised by regular ruptures. The analysis of the data below contributes to the literature on reflexivity and habitus among young creative workers in a time of pandemic.

Harnessing Bourdieu's social theory to understand the deteriorating doctor-patient-nurse relationship in West Bengal government hospitals.

Communication patterns between doctors, nurses and patients determine both the efficiency of healthcare delivery, and the job satisfaction of healthcare workers. Job satisfaction is important to ensure retention of the doctor and nurse populations. Incidents of assault against physicians and nurses from relatives and family members of patients have become frequent both in the pre-pandemic and COVID-19 eras. Along with appreciation for frontline healthcare workers serving during the pandemic, there is physical violence directed at them for failing to salvage infected patients. Using Bourdieu's concepts of social space, forms of capital, and habitus this paper endeavors to theorize some of the interaction patterns observed in doctor-patient, nurse-patient, and doctor-nurse encounters that contribute to the waning of the relationship between healthcare workers and wider society as observed in West Bengal, India. Primary empirical data was collected through in-person, in-depth semi-structured interviews with both open and closed-ended questions conducted throughout 2018 across 5 government hospitals in Kolkata (major metropolitan center) and 1 hospital in a suburban area with population 100,000. The respondents consisted of 51 nurses (100% women), 20 doctors (5% women), and 33 patients (33.3% women) recruited using purposive and snowball sampling. Social space analysis indicated that the cumulative patient social capital is comparable to that of the doctors, despite the doctor's higher levels of cultural and economic capital because of the high patient to doctor ratio. The patient population can thus concentrate and delegate their social capital to select agents leading to violence against healthcare workers. Through this analysis, two doctors' habitus were postulated, along with a nurse and a patient habitus. The first doctor habitus is structured by the idealized status of doctors and the second habitus is structured by their resource-limited working conditions. The nurse habitus is structured by the desire for economic empowerment along with dutifully providing care as instructed. The patient habitus is structured by the need to balance healthcare expenditures with their limited financial means. This paper establishes how the habitus of the agents and the politics of healthcare interact to exacerbate extant tensions between healthcare workers and the population they care for.

Oyanın Mirası, Nallıhan Íğne Oyasının Miras Olma Serüveni

Bu makalenin konusu kültürel bir unsur olarak Nallıhan iğne oyalarıdır. Makale, resmi miras listesinde doğrudan yer almayan Nallıhan iğne oyalarının gelenek taşıyıcıları ve çeşitli profesyoneller aracılığıyla nasıl bir miras unsuru ve değerli bir ticari ürüne dönüştürüldüğünü sorun edinmektedir. Adı üstünde iğneyle yapılan ve bir çeşit örgü olan iğne oyaları, geçmişten günümüze geleneksel giyim-kuşam ve süslenmenin önemli bir parçası olagelmiştir. Bununla birlikte toplumsal ve ekonomik yapıdaki değişmelere bağlı olarak iğne oyalarında da bir değişimin yaşandığı gözlenmektedir. Bu değişimi anlayabilmek üzere makalede Nallıhan iğne oyalarına inovasyon (innovation), normatif kültür (habitus/normative culture) ve kültürel mirastan (cultural heritage) oluşan üçlü bir kültürel form modeli çerçevesinden yaklaştık. Bu kapsamda iğne oyasını, miras öncesi kültürel formdan miras olarak etiketlenmeye doğru seyreden süreçte;oyanın aktörleri, oyaya yüklenen anlam, değer ve işlev, uygulamalar, politikalar, mirasa ilişkin bilinç ve farkındalık kadar kültürel ve toplumsal yapıdaki değişmeler açısından tartışarak betimledik. Makalede kullanılan verilerin önemli bir kısmını alan araştırmasıyla elde ettik. Yaşanan Covid- 19 pandemisi araştırma tekniklerimizde hibritleşmeye yol açmıştır. Bu sebeple görüşmelerimizi 2020-2021 aralığında Ankara ve Nallıhan’da kimi zaman yüz yüze, kimi zaman da telefonla gerçekleştirdik. Sonuçta ise Nallıhan iğne oyalarının normatif kültürden yüksek farkındalıkla kültürel miras düzeyine yükseldiğini, bu süreçte özellikle turizmin araç olarak işlev gördüğünü ve iğne oyasını yaratıcı/ girişimci bakışla yeniden tasarlamanın önemli olduğunu tespit ettik.Alternate : This article is about Nallıhan needle lace as a cultural element. The problem examined in this article is how Nallıhan needle lace, which is not directly included in the official heritage list, is turned into a heritage element and a valuable commercial product by tradition bearers and various professionals. Needle lace, which is a kind of knitting made with needles, has been an important part of traditional clothing and decoration from past to present. However, it is observed that there is a change in needle lace depending on the changes in the social and economic structure. In order to understand this change, we approached Nallıhan needle lace within the framework of a triple cultural form model consisting of innovation, normative culture (habitus/ normative culture) and cultural heritage. In this context, in the process that moves needle lace from a pre-heritage cultural form to being labeled as a heritage;we discussed and described the lace in terms of the actors, meaning, value and function attributed to the embroidery, the policies, practices, the consciousness and awareness of the heritage as well as the changes in the cultural and social structure. We obtained a significant part of the data used in the article through field work. The current Covid- 19 pandemic has led to hybridization in our research techniques. For this reason, we held our inteviews in Ankara and Nallıhan between 2020-2021, sometimes faceto- face and sometimes over the phone. As a result, we have determined that Nallıhan needle lace has risen from normative culture to cultural heritage level with high awareness, that tourism especially functions as a tool in this process and it is important to redesign needle lace with a creative/entrepreneurial perspective.

RESILIENCE AND ORGANIZATIONAL LIMITS IN THE HIGH-RISK NUCLEAR INDUSTRY CONTEXT

The ongoing COVID-19 crisis renewed scholarly interest in organizational resilience. To ensure resilience, organizations must develop the ability to proactively prepare for ambiguous and unexpected situations (Morel et al., 2008). From this perspective, resilience may be considered as a mindful process leading to reliability (Linnenluecke, 2017) where mindfulness allows to collectively manage stability/vividness tension and extend individual limits of attention (Weick & Sutcliffe, 2006, 2007). A high level of environmental uncertainty increases the risk and may lead to violations of organizational limits (Farjoun & Starbuck, 2007). In addition to the exogenous environmental limits, organizations are affected by the endogenous limits of cognition and managerial control, and also by the non-cognitive factors such as habitus. However, many questions remain. Following a recent call for further research on organizing for resilience (Linnenluecke, 2017, p. 26), the aims of our paper is to explore how the organizational limits restraint the development of mindfulness (foresight and cognition) and how organizations deal with those limits to develop the resilience? We conducted a qualitative case study within a major European nuclear power plant. We wanted to better understand how in a highly controlled and regulated industry managers increase resilience by pushing of organizational limits. Our analysis shows that implemented practices constrained endogenous organizational limits instead of helping to extend them. Our paper highlights the role of mindfulness and attention in building resilience and tensions between managed and regulated safety. The obligation of result (e.g., reliable practice) is in tension with the obligation of means (e.g., procedure to follow). Moreover, our case study illustrates negative effect of organizational context on the extension of the organizational limits. In addition, we enrich the notion of endogenous limits by adding the non-cognitive dimension of habitus of the nuclear energy industry. We believe that a better understanding of organizational limits to develop resilience may offer managers the opportunity to better consider the role of organizational context and to adapt training programs. © ESREL 2021. Published by Research Publishing, Singapore.

Administrative Improbity and Sanitary Crisis: socio-legal interlocutions under the responsibility of the public agent

This article investigates the theme of administrative improbity, dialoguing with the doctrinal constructions of Administrative Law and the sociological perspective of Pierre Bourdieu. It analyzes how improbas actions are implemented in the institutional space of the Public Administration in order to understand the risks of such practices during the period of sanitary crisis COVID-19, considering the normative regulation of Law No. 13.979 / 20. The construction of some indicators is useful to think about building mechanisms aimed at prevention. The methodology used was bibliographic research with analysis of cases judged by the Court of Justice of the State of Rio Grande do Sul. It was concluded that the improbas actions have specific dynamics and, somehow, in the regular state administrative field, to suggest measures to mitigate the risks of bureaucratic pathology.

Changing Practices in a Pandemic Situation: Strategies for Coping with the Crisis

This article focuses on the changes in the practices of everyday life during the first and the beginning of the second waves of the COVID-19 pandemic. The study is based on the personal diaries of 34 social science scholars who were invited to openly reflect on their lives during the six months of the pandemic (from March 25 to September 30, 2020). The article relies on Shatsky's approach as a framework for theoretical analysis. It presumes the consideration of practices in the form of a hierarchically organized constellation, which is subject to certain organizational principles. One principle is 'telos', i.e., goal-setting, within which practices acquire significance when aimed at achieving a certain result. The other principle is 'ethos', i.e., a general framework of understanding which gives the practices meaning and moral significance. The article attempts to identify the mechanisms for reconfiguring practices under the influence of the pandemic and the meanings that the authors of the 'pandemic diaries' gave to their maintenance, change and reconstruction, after the immediate danger seemed to have receded or weakened. The article concludes that the preservation of habitus-a habitual way of life associated with shared values-becomes a supportive framework which protects against stress and uncertainty, and creates a challenge, because it makes it necessary to reproduce many practices that are not vital in a crisis. The author concludes that the most important constellations of practices, and their key components, were preserved by the research participants.

Sustainable eating in the “new normal” Italy: ecological food habitus between biospheric values and de-globalizing gastronationalism

This article presents the results of a survey on sustainable food consumption in Italy during COVID-19 times. The study examines the changes triggered by the pandemic, both in sustainable food practises and in consumers’ value-based priorities. The goal is to identify the structuring of an ecological dietary habitus and even a culinary ethos as attention is paid to the reflexive, axiological dimensions of emerging eating habits. The complexity of the phenomenon has suggested a multi-paradigmatic research approach that accounts for the role of human agency in restructuring eating practises in transitional times. The results highlight an emerging nonlinear axiology in which biospheric universalism ambiguously coexists with the lionizing of locavorism and the glorification of food origins, and the direct provision of local food gains prominence despite the increasing mediatization of food choices. A deglobalizing eating style is emerging, where ecological instantiations seem to indulge culinary nationalism and conservative communitarianism. One of the challenges of the “new normal” will be to endow these dispositions with the axiological coherence of an appropriate ecological culinary ethos, as well as to create the conditions for younger generations to prioritize forward-looking ecological values over conservative gastronationalism to promote the sustainable regeneration of food systems. [ FROM AUTHOR] Copyright of Food, Culture & Society is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)

An Introduction to the Special Issue

Introduction In July 2020 the authors in this special issue assembled at a digital conference amidst a global pandemic-an experience that seemed in many ways to defy time. Bourdieu's theory of practice combines space and time, as bodily activity in part produces space, while also existing in relationship with time-lending habitus spatial and temporal dimensions (Bourdieu 1977 and 1990 [1980];Munn 1992, 106). Schatzki also brings futurity to bear on the question of time, space, and activity, emphasizing the teleological nature of practice as being oriented toward a particular imagined end or goal (2010). Capitalist time "acts as the basis for the universal measure of value in labour, debt, and exchange relationships" and so is in conflict with lived experiences of time, creating temporal textures that "thicken with ethical problems, impossible dilemmas, and difficult orchestrations" (Bear 2014, 6-7).

Adolescents’ reading habits during COVID-19 protracted lockdown: to what extent do they still contribute to the perpetuation of cultural reproduction?

This paper focuses on adolescents’ reading habits during the protracted lockdown (March 2020 - May 2021) due to COVID-19. Drawing on evidence from an online survey, several focus groups and semi-structured interviews with adolescents in Greece and Cyprus during the COVID-19 pandemic, this paper explores the extent to which reading books is still highly valued in adolescents’ lives and the degree to which this activity is related to adolescents’ advantageous familial and socio-economic background. Moreover, the paper examines whether reading should still be considered an activity that contributes to cultural reproduction in the digital era. This paper contributes to the examination of the often invisible mechanisms that originate from the family and produce socially stratified school underachievement that sustains social inequalities in contemporary Greek and Cypriot societies.

Informal sellers and formal markets: a habitus gap

Purpose>In developing economies, 30% of the gross domestic product on average is undertaken by unregistered businesses. The informal economy leads to high opportunity costs by preventing gains from trade with strangers. To overcome this obstacle, sellers who usually operate in the informal economy should strive to move to formal markets. Current theories are drawn from a view of markets as institutions governed by formal and informal rules. In a nutshell, informal-formal market transitions must be met with a regulative solution. However, the overall results have been disappointing. This failure invites a re-diagnosis of the problem that informal sellers face to act in formal markets and suggesting novel solutions. This paper aims to address this gap.Design/methodology/approach>This is a conceptual paper. The authors adopt MacInnis’s (2011) framework to characterize the approach to theory development.Findings>The authors argue that extant views of formal/informal markets differences address only one of Scott’s (2014) three pillars (regulative, normative and cultural-cognitive). By drawing on Bourdieu’s legacy, the authors propose a cultural-cognitive reading of institutions and suggest it offers a lens to understand the problem as an access challenge, and thus a marketing problem. This perspective allows us to conceptualize informal/formal markets as two distinct institutional fields and argues that all individuals inhabit a particular habitus and contend that moving between markets requires a habitus shift. Thus, acting in formal markets involves bridging a habitus gap. Finally, the authors argue the need for a market-facing intermediary that takes on a market habitus bridging role.Research limitations/implications>The authors suggest future research efforts could benefit from this new conceptual lens as a means of re-diagnosing other forms of market access that have produced disappointing results.Practical implications>By looking at differences between formal and informal markets as a habitus gap, the allocation of public funds to support transitions can be better targeted and spent.Social implications>The concept of market-facing intermediaries suggests that the beneficiary (e.g. informal seller) and target populations can be different. This insight could catalyze social innovation and trigger novel perspectives to design systemic solutions.Originality/value>Conceptualizing the formal-informal market transition as a habitus gap suggests new directions to resolve access challenges and a new mediator solution.

Transforming habitus and recalibrating capital: University students’ experiences in online learning and communication during the COVID-19 pandemic

The COVID-19 pandemic has brought various challenges to the education domain globally. This study examines how a group of non-local university students studying at EMI universities in Hong Kong adjusted to the dominant online mode of learning and communication based on their lived experiences in learning and intercultural social networking during the pandemic. Employing the theory of digital literacies and Bourdieu's concepts of habitus and capital, we show how students expanded, redeveloped and transferred existing awareness, knowledge, competences and practices to engage in a range of digitally mediated academic and social activities in this condition. We conclude by discussing how the findings may inform refinement or readjustment of digitalized/zing international higher education.

Online Video Groups - Impressions and Reflexions During the Covid-19 Pandemic

The article is a revised version of the author's online talk at the Institut fur Gruppenanalyse Heidelberg e. V. in April, 2021 as part of the Theorie+ series of lectures. He describes his impressions and experiences as a participant and observer of online video groups during the first year oft he Covid-19 pandemic. He presents his observations with passages taken from the group sessions and links them to theoretical considerations of his own and of the current literature. He takes a detailed look on conscious and unconscious phantasies in online groups, in particular those addressing the missing physical presence and relates them to Covid-19 as the social background. He discusses the potential long term impact on our self-images and our personal relations. He advocates an analytical attitude that neither idealizes nor denigrates online video groups but appreciates them as an opportunity for group analysis in disturbing times.

Can I tell you, my story? A critical hermeneutic inquiry into the life narratives of Ugandan children living within an orphanage in Kampala

Reforming this approach requires contextualised critical understandings of the childrens experiences and perspectives of their institutionalisation, to reduce the misidentification and misappropriation of children as orphans. [...]operationalising the theoretical lens of Bourdieu within critical hermeneutic analyses, this article draws upon the narratives of 30 children living within an orphanage in Kampala, to enhance critical understandings of their experiences, perspectives, and behaviours throughout transition from home to an orphanage, via the streets of Kampala, illuminating how and why they come to be living there. [...]policy makers, practitioners, humanitarian, and missionary actors involved in the provision of childcare, could amend their approaches to ensure children's rights are upheld, and in so doing, more efficaciously facilitate their health and wellbeing. [...]to contribute to this process, this article presents the findings of a critical hermeneutic study of the life story narratives of 30 children living within an orphanage in Kampala, who have formerly lived on the streets. [...]the article concludes that despite current policies aligned with the UNCRC (1989), children facing poverty are severely disenfranchised, the extent of which increasing as they are separated from family within transition from home to a CCI, via the streets of Kampala. Contrasted by beliefs and social norms surrounding CCIs, children go to the streets as means of navigating poverty, wherein socialised dispositions and stereotypes contribute to their experiences of physical and sexual abuse, exploitation, and disempowerment. [...]extensive enhancement of dialogue is required between policy makers, practitioners, professionals, humanitarian, and missionary actors involved in the provision and reform of children's care in Uganda.

An examination of comparative perspectives on international internships

PurposeWork integrated learning (WIL) activities, especially internships, are essential for career preparation and development. This paper applies career adaptability and capital theories to examine how international internships help undergraduate business students in their career exploration, preparation and development.Design/methodology/approachThis study used data from 20 interviews, including 15 undergraduate business students from two universities in Australia and Thailand who undertook internships in Asian countries, three internship administrators across two universities, and two overseas internship partners. Thematic-based analysis using the Nvivo program and duoethnographic reflections of the internship coordinators in Australia was applied for data analysis.FindingsThe data analysis indicates that international internship experiences facilitate students to become culturally savvy, build their international professional networks, enhance the level of self-perceived competency and cultivate a globalised career adaptability perspective.Research limitations/implicationsThis study contributes to theory-building within the WIL literature, international internship experiences, students’ career adaptability and capital.Practical implicationsAlthough international internship opportunities are available to students, few students are willing to challenge themselves in a foreign setting. The study’s insights provide a better understanding of how university administrators could set up a task force of academics and professional staff to consider a cohesive resourcing structure for the long-term sustainability of the international internship programs.Originality/valueThis study highlights how the international internships enhanced students’ globalised social, cultural and human capital and their ability to adapt to culturally diverse business contexts. The international internship experience can also increase student’s confidence to enter the global labour market and seek opportunities beyond their original country of residence.

The time-space tactics of Chinese Buddhist and Taoist believers under state-religion tension

This study explores the experience of elderly rural Buddhist and Taoist believers in communist China where the ruling party has maintained decades-long regulatory control over religion. Based on ethnographic observation and oral histories, the analysis begins with how the actors made sense of and coped in their relationship with the state during the fieldwork period (May-June 2020) when state regulations restricted public religious practice because of COVID-19. The analysis then looks back on how practitioners experienced tightening state ideological control from the early 2010s to before COVID-19;further back at the religious revival during the opening and reform (1980s-2010s);and finally, the Cultural Revolution period (1960s-70s) when strict atheistic measures were imposed. Their narratives reveal the practical logic (habitus) which practitioners used to mediate their resistance against and compromise with the authoritarian state. Specifically, four logical modes that involve actors' different time-space tactics were identified, namely state-religion disengagement, state-religion enhancement, religious (dis)enlightenment, and karma. The implications of these ostensibly conflicting modes of thinking in mediating the actors' resistance-compliance interface in contemporary China are discussed.

The Kaon’CPT Collective: Building a musical culture of not-in-real-life performance through conducted live comprovisation

In this article we describe a Networked Music Collective for online live performance events. Four characteristics of live performance (bodies, space and time, musical culture and social process) are identified as the conceptual and technological basis of our approach. Our recent distributed comprovisation, Perripplayear, is used to illustrate these concepts and to describe the technology stack we employed. The Kaon’CPT collective uses diverse instrumentation including acoustic and electronic instruments, voice and digital musical instruments (DMIs). Its members span 12 time zones and their comprovisation is conducted via a custom distributed score.